"I had a neighbour tell me I should be 'liquidated in a camp' for being unvaccinated"
We've all learned something about what lurks just below the surface of hearts and minds, haven't we?
Each censorious person that joined the mass human trials, did so out of fear for themselves. They considered their own safety and then, they considered th…
"I had a neighbour tell me I should be 'liquidated in a camp' for being unvaccinated"
We've all learned something about what lurks just below the surface of hearts and minds, haven't we?
Each censorious person that joined the mass human trials, did so out of fear for themselves. They considered their own safety and then, they considered their own pain over the possible loss of specific personally-known individuals. The only people they are concerned about, are those whose loss can inconvenience them or cause them to feel unpleasant emotions.
Cloaking their self-interest in words associated with selflessness was a way to avoid facing their own selfishness and admitting that they care more about themselves than any remote "others."
There's nothing wrong with self-interest, but there is something deeply wrong with subterfuge.
In one sense, that neighbor did you a favor when they admitted their murderous sentiment; you now realize exactly how untrustworthy that person is. These things are good to know, lest we trust those who cannot be relied on during a crisis.
"I had a neighbour tell me I should be 'liquidated in a camp' for being unvaccinated"
We've all learned something about what lurks just below the surface of hearts and minds, haven't we?
Each censorious person that joined the mass human trials, did so out of fear for themselves. They considered their own safety and then, they considered their own pain over the possible loss of specific personally-known individuals. The only people they are concerned about, are those whose loss can inconvenience them or cause them to feel unpleasant emotions.
Cloaking their self-interest in words associated with selflessness was a way to avoid facing their own selfishness and admitting that they care more about themselves than any remote "others."
There's nothing wrong with self-interest, but there is something deeply wrong with subterfuge.
In one sense, that neighbor did you a favor when they admitted their murderous sentiment; you now realize exactly how untrustworthy that person is. These things are good to know, lest we trust those who cannot be relied on during a crisis.
Brilliant comment. I am actually thankful for that neighbour who said that to me: he was the spark that lit my revolution.